In church this past Sunday, the pastor chose as his text Micah 7.
For the past several years I have become very interested in the minor prophets, minor because of their size, not their content. There are 14 of them in the Old Testament, and they are worth the read.
They mirror life in these tumultuous times. They are contemporary though written hundreds of years ago. They narrate human nature, which is the same, basically, world wide.
The men who wrote them were specially chosen of God to teach, warn, admonish, and even cry and beg for their people to return to God. These brave souls often faced humiliation, rejection, suffering, and the risk of looking like fools.
Such is the case with Micah, which means, "Who is like the Lord?" Micah lived during the days of kingships of Jotham, Ahaz, and Hezekiah. Assyria invaded Samaria in 722-721 B. C., and Judah faced repeated threatenings from more than one Assyrian king.
Micah was a contemporary of the great major prophet, Isaiah; you know, the guy who got sawed in two by wicked, evil King Manasseh of Judah, the southern kingdom vs. Israel, the northern kingdom. This mad man Manasseh left his stench and curse on Judah for years and years to come. Manasseh's father, Hezekiah mentioned above had not yet begun to reign.
Micah faithfully warns anyone who will listen that the nation will be destroyed because of the wicked hearts of its leaders, including civic leaders, prophets, and priests, who were all guilty of not fearing God any more. This general malaise toward recognizing and dealing with sin in their lives had a trickle down affect on the general population, who followed suit. Sluggishness and apathy towards the holiness of God reigned, therefore, in the population as well as in the leadership. There was no fear of God, whatsoever.
One thread throughout all the prophets, both major and minor, was the shortcoming of the prophets and priests in withholding the truth of the consequences that would fall on them and the people as well if they did not turn from their sins and repent. They failed to proclaim the doom to befall them and instead promised false hope and repeated declaration of peace.
The prophets and priests often proclaimed that these leaders preached "peace, peace, when there is no peace."
Another thread throughout these books of the Old Testament is that since God busies Himself with our every step, He sees and rewards the remnant who refuses to go along with the crowd. To that remnant who remain faithful to Him, He promises His blessing. To that remnant who follow Him, a better day is coming perhaps in their lifetime, but for sure in their death, as they will dwell with the Lord forever and He will reward them openly for their lives surrendered to Him instead of living for the pursuit of materialism, fame, compromise, or their own will.
As I sat in the church pew on Sunday, I listened intently as the pastor sited verses 7-9 out of Chapter 7. And in this final portion of Micah is a great guideline for us when we fall. It's a simple, uncomplicated (not necessarily easy or quickly embraced because of our weak flesh) prescription for rebound from sin, recovery from life's jabs, and hope in a mighty God who delivers us from ourselves.
The order of the points is not in order if that makes sense. We will see a back and forth movement from verse to verse, but there is a very practical order. Many times the Bible is like that. It is not necessarily in chronological order. That's why often one must dig into the text, think, pray, return to it, read it again, and wait for the Lord to shed light.
So we are looking at 3 powerful verses in Chapter 7. Verses 7, 8, and 9.
Let's start in verse 8.
1. "When I fall. . . "
Relief floods my soul at this statement. Often put on pedestals, leaders are expected to live lives devoid of falling, devoid of slipping, devoid of sinning. Expect it.
Micah is not positioning himself to be anything different from what he is. . . a sinner. He is going to fall.
The fall may come as a result of sin but it doesn't have to. The fall may be the result of a great blow:
death
divorce
loss of a job
family turmoil
or sin
BUT IT WILL COME. WE ALL FALL for one reason or another.
What do we do when that happens? Go to verse 7.
2. "But as for me, I will look to the Lord." Ahhh, there's my answer. Relief again. I will look to the Lord," who is
my refuge
my hiding place
my strong tower which I can run into and be safe
my paraclete (one who walks alongside of me)
my advocate (lawyer)
my intercessor (Jesus stands continually before the Lord pleading our cause)
to name a few
3. "I will wait with hope and expectancy for the God of my salvation; my God will hear me."
Confessing to God what He already knows is essential. It's obviously for us, not for Him. Are we not humbled at naming our evil, our shortcomings, our anger, our jealously, our lack of forgiveness? Does not the mention of these acts reveal who we really are and how much we need Him to forgive us and clear the air once again, restoring us to Him?
4. "I will bear the indignation of the Lord because I have sinned against Him."
I must agree with my sin. It's my fault, nobody else's. I must bear my consequences myself. I can't blame anyone else. I can't sling mud, not with God. He knows all.
So whatever I have coming to me, I will embrace it. I will take it. I will bear it by the grace of God and not make someone else my scapegoat.
Neither will I blame God. I will allow no bitterness to cling to me. By the grace of God, I will allow it though it wash over me, to keep going.
Depending on the reason for the fall and the fall itself, this has to be a process. It's not a flash in the pan. It may take a while to get out of the fog of living in God's indignation.
Personally speaking, the death of a baby is one of the most unexpected blows a parent or grandparent can punched with. Another is internal family issues that rip the heart right out of the body.
These can cause one to fall.
The looking to the Lord becomes a lifeline, a safety net, a secure hold from focusing on the horrible night of the soul in its loss or the nightmare of volatile emotional eruptions within the family instead of the One who wants to get us out of the pit.
What has caused you to fall? Find respite in looking to the Lord again and again and again and again. He hears you though the clamor of trauma continues to resound. Though He seems distant. Though the storm seems to prevail. He hears. Keep watch. Be patient. God has His own timing. His wheels grind slow but sure.
The indignation of the Lord may be hard to bear, but He, the Loving Parent that He is, always does the right thing, distributes in the exact proportion needed, and stops when He sees His purpose is fulfilled. Carry on in His grace. In all of your suffering, He stands beside you with abounding grace, enough to more than get you through. Enough to keep you sane. Enough to give you hope.
Verse 9 in the Amplified says that after He has pled my cause and executed judgment for me, "He will bring me forth to the light, and I shall behold His righteous deliverance."
Now comes the last verse (7)
5. "I shall arise when I sit in darkness. The Lord shall be a light to me."
Here is grace in action. Grace enables us to endure the darkness. It keeps us from losing our minds. Through grace we can arise from the darkness. . . eventually. It lubricates our nerves enough to get up again and get going. Grace is a balm. It is the salve of the Holy Spirit that soothes the raw wounds that may have caused us to fall in the first place. It accommodates us and makes a way for us to wade through whatever fog, grief, or turmoil we might be stuck in one step at a time.
I love the verse in Revelation that says in the future there will be no sun or moon because we won't need them. Jesus Himself will be our light.
Until then, Jesus will break through that dark night of the soul and shed light, His light. That light consists of peace with ourselves, joy, hope, and the reality gripping our soul that though nothing has changed--that is, that baby we so miss will never come back here, the divorce has not been reversed, joblessness is still just that, the family is still broken and wounded, or scars from the sin are still felt--the Presence of Christ is so real that life is going to be livable. We can breathe again. We can function again. We can laugh again.
The final part of verse 7 concludes, "I shall behold His righteous deliverance."
Deliverance.
What relief. Pure joy.
Deliverance.
Praise you Jesus for deliverance. We love you so.
Failed to post this on October 20.
That was a very, very special day.
On October 20, 1938, Dr. Laban and his wife of just a few years, Marcella Knopp Smith, left from the New York harbor on the ship named Jean Jadot for the dark continent of Africa. He was an oral surgeon. She was a woman sold out to God from Shamokin, PA. They left not having a clue for the ride awaiting them!!
The trip
That was a very, very special day.
On October 20, 1938, Dr. Laban and his wife of just a few years, Marcella Knopp Smith, left from the New York harbor on the ship named Jean Jadot for the dark continent of Africa. He was an oral surgeon. She was a woman sold out to God from Shamokin, PA. They left not having a clue for the ride awaiting them!!
The trip
took six weeks, traveling all the way to Antwerp and Brussels, Belgium to get authorization to serve in the Belgian Congo. Reboarding the Jean Jadot once again, they continued on to Africa.
Landing in the city of Matadi, they took the train up to the capital city of Leopoldville (now Kinshasa), then on to Kikwit to await arrival of their gear shipped on another boat. However, their truck and some equipment came with them. They gathered food and some other supplies and headed for Shambungu, down near the Angolan border and Kahemba, where the regional government center was located. It was now early 1939.
How incredible that they would leave a very successful dental practice in two locations, a gorgeous home in Grosse Pointe, MI, and 10,000 patients for the grasslands of Congo!
Shambungu, infested with mosquitos, already boasted the grave of a young husband, whose pregnant wife found herself back on a ship to America within just months of her arrival, not having even learned the language yet.
A lady by the name of Vera Rhomburger, spotted some land up out of the valley called Kajiji and felt it would be a better spot to form a mission station. So, the Millers, the Smiths, Miss Rhomburger, and the Zooks all made their way to Kajiji. The 3,000 feet above sea level Kajiji offered was much freer of mosquitos than Shambungu.
For the next 5 years, they would live at Kajiji, building a large church which seated at least 1,500, a clinic, a dental office, and the family home. A missionary told him, "Dr. Smith, this church will never be filled." It was filled from the very first day.
In December of 1939, Jim's older brother, Jack was born, and then in 1942, Jim came along. During this time the Belgian Government built roads for Dr. Smith because of his medical profession. He was valued by them! We know of no another oral surgeon in the Belgian Congo at that time.
People in and near Kajiji were receptive to the Gospel. The villages were open. Dr. Smith was not only a medical doctor, but also greatly involved in evangelism and the starting of churches. Other missionaries were also involved, but it was as if his heart were on fire to expose the saving grace of Jesus Christ. Dr. Smith's first two children, Herb and Phyllis, from his late wife, Ruby, were adjusting, especially Herb. Herb would have been 9 years old and Phyllis about 11.
Hunting antelope was a frequent venture. Otherwise, there was no meat. Besides, he loved to hunt, a great shot. He was an outdoors man, having owned a cabin on the Au Sable Rive in MI, and deer hunting with his buddies was an annual winter activity.
Marcella found Africa a strange thing. She still was not called there and had come because she was Laban's wife and surrendered to God's call on his life. She felt totally out of place, tried to fit in, but life was difficult for her in those early years. She found learning the language difficult, and she had no real desire to jump in and learn Kituba as Laban learned Kichok. However, before being able to speak Kichok, Laban almost gave up because of frustration of not being able to communicate. It almost did him in.
Her new jobs were to deal with her culture shock, set up their home, and register each basket of dirt the grade school students brought for building the mission homes until they could get access to the stone quarry. Soon, her first baby was on his way, which kept her occupied and delighted as well. Though the adjustments were hard, she stuck it out until Congo became. . . her own inheritance.
Because the Belgian officials wanted Dr. Smith closer to the territorial center of the Kwilu District of Congo, they asked him to relocate. In addition, there were disagreements among some of the other missionaries regarding how much the national workers should be paid. Dr. Smith was a relatively new Christian at the time, and he was very enthusiastic about getting the Word of God spread over a larger area. So, with all these factors in mind, they picked up and moved to a mission called Iwungu, about 200 miles to the north.
To be continued. . .
Landing in the city of Matadi, they took the train up to the capital city of Leopoldville (now Kinshasa), then on to Kikwit to await arrival of their gear shipped on another boat. However, their truck and some equipment came with them. They gathered food and some other supplies and headed for Shambungu, down near the Angolan border and Kahemba, where the regional government center was located. It was now early 1939.
How incredible that they would leave a very successful dental practice in two locations, a gorgeous home in Grosse Pointe, MI, and 10,000 patients for the grasslands of Congo!
Shambungu, infested with mosquitos, already boasted the grave of a young husband, whose pregnant wife found herself back on a ship to America within just months of her arrival, not having even learned the language yet.
A lady by the name of Vera Rhomburger, spotted some land up out of the valley called Kajiji and felt it would be a better spot to form a mission station. So, the Millers, the Smiths, Miss Rhomburger, and the Zooks all made their way to Kajiji. The 3,000 feet above sea level Kajiji offered was much freer of mosquitos than Shambungu.
For the next 5 years, they would live at Kajiji, building a large church which seated at least 1,500, a clinic, a dental office, and the family home. A missionary told him, "Dr. Smith, this church will never be filled." It was filled from the very first day.
In December of 1939, Jim's older brother, Jack was born, and then in 1942, Jim came along. During this time the Belgian Government built roads for Dr. Smith because of his medical profession. He was valued by them! We know of no another oral surgeon in the Belgian Congo at that time.
People in and near Kajiji were receptive to the Gospel. The villages were open. Dr. Smith was not only a medical doctor, but also greatly involved in evangelism and the starting of churches. Other missionaries were also involved, but it was as if his heart were on fire to expose the saving grace of Jesus Christ. Dr. Smith's first two children, Herb and Phyllis, from his late wife, Ruby, were adjusting, especially Herb. Herb would have been 9 years old and Phyllis about 11.
Hunting antelope was a frequent venture. Otherwise, there was no meat. Besides, he loved to hunt, a great shot. He was an outdoors man, having owned a cabin on the Au Sable Rive in MI, and deer hunting with his buddies was an annual winter activity.
Marcella found Africa a strange thing. She still was not called there and had come because she was Laban's wife and surrendered to God's call on his life. She felt totally out of place, tried to fit in, but life was difficult for her in those early years. She found learning the language difficult, and she had no real desire to jump in and learn Kituba as Laban learned Kichok. However, before being able to speak Kichok, Laban almost gave up because of frustration of not being able to communicate. It almost did him in.
Her new jobs were to deal with her culture shock, set up their home, and register each basket of dirt the grade school students brought for building the mission homes until they could get access to the stone quarry. Soon, her first baby was on his way, which kept her occupied and delighted as well. Though the adjustments were hard, she stuck it out until Congo became. . . her own inheritance.
Because the Belgian officials wanted Dr. Smith closer to the territorial center of the Kwilu District of Congo, they asked him to relocate. In addition, there were disagreements among some of the other missionaries regarding how much the national workers should be paid. Dr. Smith was a relatively new Christian at the time, and he was very enthusiastic about getting the Word of God spread over a larger area. So, with all these factors in mind, they picked up and moved to a mission called Iwungu, about 200 miles to the north.
To be continued. . .